Leviticus 13
1Then the LORD said to Moses and Aaron, 2“When someone has a swelling or rash or bright spot on his skin that could become an infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest. 3The priest is to examine the infection on his skin, and if the hair in the infection has turned white and the sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must pronounce him unclean. 4If, however, the spot on his skin is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest shall isolate the infected person for seven days. 5On the seventh day the priest is to reexamine him, and if he sees that the infection is unchanged and has not spread on the skin, the priest must isolate him for another seven days. 6The priest will examine him again on the seventh day, and if the sore has faded and has not spread on the skin, the priest shall pronounce him clean; it is a rash. The person must wash his clothes and be clean. 7But if the rash spreads further on his skin after he has shown himself to the priest for his cleansing, he must present himself again to the priest. 8The priest will reexamine him, and if the rash has spread on the skin, the priest must pronounce him unclean; he has a skin disease. 9When anyone develops a skin disease, he must be brought to the priest. 10The priest will examine him, and if there is a white swelling on the skin that has turned the hair white, and there is raw flesh in the swelling, 11it is a chronic skin disease and the priest must pronounce him unclean. He need not isolate him, for he is unclean. 12But if the skin disease breaks out all over his skin so that it covers all the skin of the infected person from head to foot, as far as the priest can see, 13the priest shall examine him, and if the disease has covered his entire body, he is to pronounce the infected person clean. Since it has all turned white, he is clean. 14But whenever raw flesh appears on someone, he will be unclean. 15When the priest sees the raw flesh, he must pronounce him unclean. The raw flesh is unclean; it is a skin disease. 16But if the raw flesh changes and turns white, he must go to the priest. 17The priest will reexamine him, and if the infection has turned white, the priest is to pronounce the infected person clean; then he is clean. 18When a boil appears on someone’s skin and it heals, 19and a white swelling or a reddish-white spot develops where the boil was, he must present himself to the priest. 20The priest shall examine it, and if it appears to be beneath the skin and the hair in it has turned white, the priest shall pronounce him unclean; it is a diseased infection that has broken out in the boil. 21But when the priest examines it, if there is no white hair in it, and it is not beneath the skin and has faded, the priest shall isolate him for seven days. 22If it spreads any further on the skin, the priest must pronounce him unclean; it is an infection. 23But if the spot remains unchanged and does not spread, it is only the scar from the boil, and the priest shall pronounce him clean. 24When there is a burn on someone’s skin and the raw area of the burn becomes reddish-white or white, 25the priest must examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest must pronounce him unclean; it is a diseased infection. 26But if the priest examines it and there is no white hair in the spot, and it is not beneath the skin but has faded, the priest shall isolate him for seven days. 27On the seventh day the priest is to reexamine him, and if it has spread further on the skin, the priest must pronounce him unclean; it is a diseased infection. 28But if the spot is unchanged and has not spread on the skin but has faded, it is a swelling from the burn, and the priest is to pronounce him clean; for it is only the scar from the burn. 29If a man or woman has an infection on the head or chin, 30the priest shall examine the infection, and if it appears to be deeper than the skin and the hair in it is yellow and thin, the priest must pronounce him unclean; it is a scaly outbreak, an infectious disease of the head or chin. 31But if the priest examines the scaly infection and it does not appear to be deeper than the skin, and there is no black hair in it, the priest shall isolate the infected person for seven days. 32On the seventh day the priest is to reexamine the infection, and if the scaly outbreak has not spread and there is no yellow hair in it, and it does not appear to be deeper than the skin, 33then the person must shave himself except for the scaly area. Then the priest shall isolate him for another seven days. 34On the seventh day the priest shall examine the scaly outbreak, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce him clean. He must wash his clothes, and he will be clean. 35If, however, the scaly outbreak spreads further on the skin after his cleansing, 36the priest is to examine him, and if the scaly outbreak has spread on the skin, the priest need not look for yellow hair; the person is unclean. 37If, however, in his sight the scaly outbreak is unchanged and black hair has grown in it, then it has healed. He is clean, and the priest is to pronounce him clean. 38When a man or a woman has white spots on the skin, 39the priest shall examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; the person is clean. 40Now if a man loses his hair and is bald, he is still clean. 41Or if his hairline recedes and he is bald on his forehead, he is still clean. 42But if there is a reddish-white sore on the bald head or forehead, it is an infectious disease breaking out on it. 43The priest is to examine him, and if the swelling of the infection on his bald head or forehead is reddish-white like a skin disease, 44the man is diseased; he is unclean. The priest must pronounce him unclean because of the infection on his head. 45A diseased person must wear torn clothes and let his hair hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’ 46As long as he has the infection, he remains unclean. He must live alone in a place outside the camp. 47If any fabric is contaminated with mildew —any wool or linen garment, 48any weave or knit of linen or wool, or any article of leather— 49and if the mark in the fabric, leather, weave, knit, or leather article is green or red, then it is contaminated with mildew and must be shown to the priest. 50And the priest is to examine the mildew and isolate the contaminated fabric for seven days. 51On the seventh day the priest shall reexamine it, and if the mildew has spread in the fabric, weave, knit, or leather, then regardless of how it is used, it is a harmful mildew; the article is unclean. 52He is to burn the fabric, weave, or knit, whether the contaminated item is wool or linen or leather. Since the mildew is harmful, the article must be burned up. 53But when the priest reexamines it, if the mildew has not spread in the fabric, weave, knit, or leather article, 54the priest is to order the contaminated article to be washed and isolated for another seven days. 55After it has been washed, the priest is to reexamine it, and if the mildewed article has not changed in appearance, it is unclean. Even though the mildew has not spread, you must burn it, whether the rot is on the front or back. 56If the priest examines it and the mildew has faded after it has been washed, he must cut the contaminated section out of the fabric, leather, weave, or knit. 57But if it reappears in the fabric, weave, or knit, or on any leather article, it is spreading. You must burn the contaminated article. 58If the mildew disappears from the fabric, weave, or knit, or any leather article after washing, then it is to be washed again, and it will be clean. 59This is the law concerning a mildew contamination in wool or linen fabric, weave, or knit, or any leather article, for pronouncing it clean or unclean.”
Life is short. Where are you going?
You just read God’s own words, and one day every one of us will stand before Him. “What is your life? You are a mist that appears for a little while and then vanishes” (James 4:14). This life will be over sooner than you think — do you know where you are going when it is?
The Bible says, “Man is appointed to die once, and after that to face judgment” (Hebrews 9:27). If you died today, would you be ready?
Are you a good person?
Most of us think we are. But God doesn’t measure us against other people — He measures us by His Law. Look honestly at the Ten Commandments (Exodus 20:3–17):
- You shall have no other gods before Me.
- You shall not make for yourself an idol.
- You shall not take the name of the LORD your God in vain.
- Remember the Sabbath day by keeping it holy.
- Honor your father and mother.
- You shall not murder.
- You shall not commit adultery.
- You shall not steal.
- You shall not bear false witness.
- You shall not covet.
Have you ever told a lie — even a small one? Have you ever taken something that wasn’t yours? Have you ever used God’s name as a curse word? Have you ever wanted what belongs to someone else? Jesus said that anyone who looks with lust “has already committed adultery … in his heart” (Matthew 5:28), and the Bible says “everyone who hates his brother is a murderer” (1 John 3:15).
If we’re honest, we have all broken God’s Law — and “whoever keeps the whole law but stumbles at just one point is guilty of breaking all of it” (James 2:10). “There is no one righteous, not even one … there is no one who does good, not even one” (Romans 3:10–12).
That leaves every one of us guilty before a holy God. “The wages of sin is death” (Romans 6:23), and “whoever rejects the Son will not see life. Instead, the wrath of God remains on him” (John 3:36). This is why our world is full of tragedy — and without Christ, every life ends in the greatest tragedy of all.
But God made a way
“God proves His love for us in this: While we were still sinners, Christ died for us” (Romans 5:8). Jesus lived the perfect life we never could, and on the cross He took the punishment we deserved: “God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God” (2 Corinthians 5:21). Three days later He rose from the dead (1 Corinthians 15:3–4).
It’s like standing guilty in court when the judge steps down and pays your fine himself. Forgiveness is a free gift — you can’t earn it: “It is by grace you have been saved through faith … it is the gift of God, not by works” (Ephesians 2:8–9). “The gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23).
“The thief comes only to steal and kill and destroy. I have come that they may have life, and have it in all its fullness.” Jesus — John 10:10
What will you do with Jesus?
“Repent and believe in the gospel!” (Mark 1:15). Turn from your sin, and put your trust in Jesus alone — “if you confess with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised Him from the dead, you will be saved” (Romans 10:9). Don’t put it off — “now is the time of favor; now is the day of salvation!” (2 Corinthians 6:2).
And when you turn to Him, you won’t be met with a frown — you’ll be met with a celebration. Jesus said, “there is joy in the presence of God’s angels over one sinner who repents” (Luke 15:10). God says, “I take no pleasure in the death of the wicked, but rather that the wicked should turn from their ways and live” (Ezekiel 33:11). He is “mighty to save. He will rejoice over you with gladness … He will rejoice over you with singing” (Zephaniah 3:17). Like the father who ran to embrace his lost son, He is waiting with open arms — and heaven throws a party when you come home (Luke 15:20–24).
If you died today, where would you spend eternity? Today you can be forgiven, made new, and have real, abundant life — now and forever.
Scripture quotations are from the Berean Standard Bible (BSB), which is in the public domain.